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Monday, September 16, 2013

Zechariah Bible Study # 8 Zechariah 5:5-11 The Ephah

This study led me into a direction I did not expect and into a depth, that I don't even think I was able to scratch the surface of, but here it is and may it inspire others to go "deeper still."

Zechariah Bible Study # 8
Zechariah 5:5-11
The Ephah

5 Then the angel who was speaking with me went out and said to me, “Lift up now your eyes and see what this is going forth.” 6 I said, “What is it?” And he said, “This is the ephah going forth.” Again he said, “This is their appearance in all the land 7 (and behold, a lead cover was lifted up); and this is a woman sitting inside the ephah.” 8 Then he said, “This is Wickedness!” And he threw her down into the middle of the ephah and cast the lead weight on its opening. 9 Then I lifted up my eyes and looked, and there two women were coming out with the wind in their wings; and they had wings like the wings of a stork, and they lifted up the ephah between the earth and the heavens. 10 I said to the angel who was speaking with me, “Where are they taking the ephah?” 11 Then he said to me, “To build a temple for her in the land of Shinar; and when it is prepared, she will be set there on her own pedestal.” NASB

In the previous vision from this book, two commandments were emphasized, “No lying” and “No stealing.” It leads us to this vision because it is in the interest of “man's petty kingdom” that people resort to lying and stealing.
Ephah, the largest measure for dry goods among the Jews. (Ton, would that be a similar term?) It is a symbol of trade or commerce and we are about to go very deep in God, together, we will 'selah', stop and look at this bush that burns but is not consumed.
Zechariah ends with this verse, 14:21 “And every pot in Jerusalem and Judah shall be holy to the Lord of hosts, so that all who sacrifice may come and take of them and boil the meat of the sacrifice in them. And there shall no longer be a trader in the house of the Lord of hosts on that day.” A trader, a merchant, no longer in the house of the Lord. Who are you trusting in?. Where do you put your trust?

This scripture brought other verses to mind.

Revelation 17:1 Then one of the seven angels who had the seven bowls came and spoke with me, saying, “Come here, I will show you the judgment of the great harlot who sits on many waters, 2 with whom the kings of the earth committed acts of immorality, and those who dwell on the earth were made drunk with the wine of her immorality.” 3 And he carried me away in the Spirit into a wilderness; and I saw a woman sitting on a scarlet beast, full of blasphemous names, having seven heads and ten horns. 4 The woman was clothed in purple and scarlet, and adorned with gold and precious stones and pearls, having in her hand a gold cup full of abominations and of the unclean things of her immorality, 5 and on her forehead a name was written, a mystery, “BABYLON THE GREAT, THE MOTHER OF HARLOTS AND OF THE ABOMINATIONS OF THE EARTH.” 6 And I saw the woman drunk with the blood of the saints, and with the blood of the witnesses of Jesus. When I saw her, I wondered greatly. 7 And the angel said to me, “Why do you wonder? I will tell you the mystery of the woman and of the beast that carries her, which has the seven heads and the ten horns.
8 “The beast that you saw was, and is not, and is about to come up out of the abyss and go to destruction. And those who dwell on the earth, whose name has not been written in the book of life from the foundation of the world, will wonder when they see the beast, that he was and is not and will come. 9 Here is the mind which has wisdom. The seven heads are seven mountains on which the woman sits, 10 and they are seven kings; five have fallen, one is, the other has not yet come; and when he comes, he must remain a little while. 11 The beast which was and is not, is himself also an eighth and is one of the seven, and he goes to destruction. 12 The ten horns which you saw are ten kings who have not yet received a kingdom, but they receive authority as kings with the beast for one hour. 13 These have one purpose, and they give their power and authority to the beast.

Revelation 18:10-20 10 They will stand at a distance, terrified by her great torment. They will cry out,
How terrible, how terrible for you,
O Babylon, you great city!
In a single moment
God’s judgment came on you.”

11 The merchants of the world will weep and mourn for her, for there is no one left to buy their goods. 12 She bought great quantities of gold, silver, jewels, and pearls; fine linen, purple, silk, and scarlet cloth; things made of fragrant thyine wood, ivory goods, and objects made of expensive wood; and bronze, iron, and marble. 13 She also bought cinnamon, spice, incense, myrrh, frankincense, wine, olive oil, fine flour, wheat, cattle, sheep, horses, chariots, and bodies—that is, human slaves.
14 “The fancy things you loved so much
are gone,” they cry.
“All your luxuries and splendor
are gone forever,
never to be yours again.”

15 The merchants who became wealthy by selling her these things will stand at a distance, terrified by her great torment. They will weep and cry out,
16 “How terrible, how terrible for that great city!
She was clothed in finest purple and scarlet linens,
decked out with gold and precious stones and pearls!
17 In a single moment
all the wealth of the city is gone!”

And all the captains of the merchant ships and their passengers and sailors and crews will stand at a distance. 18 They will cry out as they watch the smoke ascend, and they will say, “Where is there another city as great as this?” 19 And they will weep and throw dust on their heads to show their grief. And they will cry out,
How terrible, how terrible for that great city!
The ship owners became wealthy
by transporting her great wealth on the seas.
In a single moment it is all gone.”

20 Rejoice over her fate, O heaven
and people of God and apostles and prophets!
For at last God has judged her
for your sakes.

NLT

The anti-Christ is said to control buying and selling.
And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.” Revelation 13:17

1 Timothy 6:9,10 “For men who set their hearts on being wealthy expose themselves to temptation. They fall into one of the world’s traps, and lay themselves open to all sorts of silly and wicked desires, which are quite capable of utterly ruining and destroying their souls. For loving money leads to all kinds of evil, and some men in the struggle to be rich have lost their faith and caused themselves untold agonies of mind.” Phillips

The most evil thing about evil is that it does not appear to be evil.

Mammon, is more than money. Money personified and trusted in, as opposed to God.

Matthew 6:19 “Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. 20 But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal; 21 for where your treasure is, there your heart will be also.
22 “The eye is the lamp of the body; so then if your eye is clear, your whole body will be full of light. 23 But if your eye is bad, your whole body will be full of darkness. If then the light that is in you is darkness, how great is the darkness!
24 “No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other. You cannot serve God and wealth.(mammon)

The Cure for Anxiety

25 “For this reason I say to you, do not be worried about your life, as to what you will eat or what you will drink; nor for your body, as to what you will put on. Is not life more than food, and the body more than clothing? 26 Look at the birds of the air, that they do not sow, nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not worth much more than they? 27 And who of you by being worried can add a single hour to his life? 28 And why are you worried about clothing? Observe how the lilies of the field grow; they do not toil nor do they spin, 29 yet I say to you that not even Solomon in all his glory clothed himself like one of these. 30 But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the furnace, will He not much more clothe you? You of little faith! 31 Do not worry then, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear for clothing?’ 32 For the Gentiles eagerly seek all these things; for your heavenly Father knows that you need all these things. 33 But seek first His kingdom and His righteousness, and all these things will be added to you.
34 “So do not worry about tomorrow; for tomorrow will care for itself. Each day has enough trouble of its own.

Proverbs 11:44 Riches do not profit in the day of wrath,
But righteousness delivers from death.

Habakkuk 3:17 Though the fig tree should not blossom
And there be no fruit on the vines,
Though the yield of the olive should fail
And the fields produce no food,
Though the flock should be cut off from the fold
And there be no cattle in the stalls,
18 Yet I will exult in the
Lord,
I will rejoice in the God of my salvation.
19 The Lord
God is my strength,
And He has made my feet like hinds’
feet,
And makes me walk on my high places.

Jesus tells an interesting parable in Luke 16:1-15 on “making friends with unrighteous mammon.”
Matthew Henry has some good comments on this parable.
The things of this world are the mammon of unrighteousness, or the false mammon, not only because often got by fraud and unrighteousness, but because those who trust to it for satisfaction and happiness will certainly be deceived; for riches are perishing things, and will disappoint those that raise their expectations from them. Though this mammon of unrighteousness is not to be trusted to for a happiness, yet it may and must be made use of in subservience to our pursuit of that which is our happiness. Though we cannot find true satisfaction in it, yet we may make to ourselves friends with it, not by way of purchase or merit, but recommendation; so we may make God and Christ our friends, the good angels and saints our friends, and the poor our friends; and it is a desirable thing to be befriended in the account and state to come.

We have no other way to prove ourselves the servants of God than by giving up ourselves so entirely to his service as to make mammon, that is, all our worldly gain, serviceable to us in his service (v. 13): No servant can serve two masters, whose commands are so inconsistent as those of God and mammon are. If a man will love the world, and hold to that, it cannot be but he will hate God and despise him. He will make all his pretensions of religion truckle (to be submissive) to his secular interests and designs, and the things of God shall be made to help him in serving and seeking the world. But, on the other hand, if a man will love God, and adhere to him, he will comparatively hate the world (whenever God and the world come in competition) and will despise it, and make all his business and success in the world some way or other conducive to his furtherance in the business of religion; and the things of the world shall be made to help him in serving God and working out his salvation. The matter is here laid plainly before us: Ye cannot serve God and mammon. So divided are their interests that their services can never be compounded. If therefore we be determined to serve God, we must disclaim and abjure the service of the world.”

Back to the Zechariah text.
The ephah is sent out to pervade the people with its influence. Trade or commerce with its temptations “to make the ephah small and the shekel great, and to deal falsely with balances of deceit” Amos 8:5

This is wickedness, the embodiment of iniquity, lawlessness. A principality just under Satan in its power. (The organism that is effectively the bride of Satan in a like manner to the church being the bride of Christ.)

Represented by a woman because its power is that of a temptress, enticing and bringing a dangerous influence over the souls of men. This system is altogether alien and opposed to the principles of God.

David Baron
It is a striking and noteworthy fact, which no intelligent man can fail to observe, that commerce is more and more bringing the nations under its sway.
It now sets up the governments and dictates the policies of the nations. It is for it that the mighty armaments are being built and that wars are being made. In all the earth and among all nations that which is symbolized by the ephah is becoming the great controlling center of society. The producing power of manufacture, the distributing skill of the merchant, the controlling power of those who trade in money and command the circulating medium of commerce—these and similar interests, when combined , are able to speak with a voice which no government can refuse to hear. Their will is potent. Legislation and government accommodate themselves to their demands. Indeed the state has become virtually and organ for the system of commerce. Its will is paramount. In the 18th chapter of Revelation, the close of this age, has 'merchants being the great men of the earth,' and the commercial city is the 'queen of the nations.' This system as a part to play in the final apostasy. Seductive attractiveness and luxury are used to allure men.
The two women... Apostate Christianity and Apostate Judaism both given over to the worship of Mammon;.
The land of Shinar, ancient land of the first rebellion against God.
The final anti-Christ apostasy “in which a godless Judaism and a corrupt, unbelieving Christianity will be united for the sake of a the false peace, and pomp, and luxury, and a humanitarianism dissociated from God and the truth, which the system, outwardly symbolized by the ephah, will for a time minister to them, but which, as Scripture also warns us, will end in the most terrible judgment which has yet befallen man upon the earth. “


So, what have we here? Beware when you are tempted to lie and to steal for any reason. Beware of trusting in the riches of this world. They are not evil, but they are viciously, seductive. The portion from Matthew 6 is worth a very slow and prayerful read. It is a loving warning, from the One who made us and knows our weaknesses. The passage from Habakkuk is worth a slow and prayerful read because God's answer to the prophet did not consist in even one temporary blessing of provision, His presence, intimacy with Him, a trust that goes beyond sight and grabs hold of the invisible, that is what God is after.

Saturday, August 24, 2013

True and false conversion

This so succinctly summed up my views on true and false conversion, that I had to post it.

 "You do not need to be cured. You need to be slain."  


 Not sure who to give credit to for the quote, when I looked it up on google, I got a bunch of references to zombies, lol!!

Thursday, August 22, 2013

Gifts and caling of God are irrevocable

Romans 11:28 From the standpoint of the gospel they are enemies for your sake, but from the standpoint of God’s choice they are beloved for the sake of the fathers; 29 for the gifts and the calling of God are irrevocable. 30 For just as you once were disobedient to God, but now have been shown mercy because of their disobedience, 31 so these also now have been disobedient, that because of the mercy shown to you they also may now be shown mercy. 32 For God has shut up all in disobedience so that He may show mercy to all.

The "they" is Israel   What is being highlighted is a time when
seemingly they have forfeited their calling, their disobedience is front
and center and seemingly they have been cast aside, 
it is over, 
but MERCY,
 bulldozes through.  
MERCY is exalted, 
MERCY triumphs.  
God's promises
are fulfilled through the most circuitous route possible,
 but they are true, 
because
HE is true. 

Wednesday, August 14, 2013

Zechariah Bible Study #7 Chapter 5:1-4


Zechariah Bible Study # 7
The Flying Scroll
Zechariah 5:1-4

The Flying Scroll


5:1 Then I lifted up my eyes again and looked, and behold, there was a flying scroll. 2 And he said to me, “What do you see?” And I answered, “I see a flying scroll; its length is twenty cubits and its width ten cubits.” 3 Then he said to me, “This is the curse that is going forth over the face of the whole land; surely everyone who steals will be purged away according to the writing on one side, and everyone who swears will be purged away according to the writing on the other side. 4 I will make it go forth,” declares the Lord of hosts, “and it will enter the house of the thief and the house of the one who swears falsely by My name; and it will spend the night within that house and consume it with its timber and stones.”  NASB



After 5 visions emphasizing hope and future glory, come 2 visions displaying the cleansing judgment that must come.

Before the millennial reign on the earth

from this very land,

through this very people

there must be a time of cleansing from everything that defiles.

The God of Israel has two methods in dealing with sin and removing iniquity, both of which are in perfect accord with the absolute holiness of His character. One of these methods—the one He delights in—is the method of grace. This is beautifully unfolded in the 3rd chapter, where we are shown how that, on that ground of His sovereign immutable 'choice', and because of the full atonement and perfect righteousness accomplished by His Righteous Servant, 'The Branch,' the iniquity of that land shall be removed 'in one day,' and repentant Israel (upon whom the Spirit of grace and supplication shall in that day be poured)shall be cleansed from all defilement (as signified by the removal of the 'filthy garments') and clothed in 'rich apparel,' and with the 'fair,' or 'clean,' mitre on his head, on which the words 'Holy to Jehovah' are graven, shall be fitted to go forth among the nations as the priests of Jehovah and the ministers of our God.

But what about those who persist in their wickedness, and, in spite of the marvellous display of God's grace, 'will not learn righteousness' but continue even 'in the land of uprightness' (as Immanuel's land shall then be called) 'to deal unjustly, and will not behold the majesty of Jehovah'? (Isaiah 36:10) With them God's method is that of judgment. Sin must be purged away, iniquity, must be stamped out in the city of God; and when the sinner is so wedded to his sin that he is no longer separable from it, he becomes the object of God's curse, and must be 'cleansed away' from the earth. In short, then, the two visions in chapter 5 give us the reverse side of the truth unfolded in the first four chapters.

They show us that if there is grace and forgiveness with God, it is not in order to encourage men to think lightly of sin, but that 'He might be feared' (Psalm 130:4). They also take us, so to say, a step backward, and show us that, before the glorious things symbolically set forth in the first five visions will finally be fulfilled, a period of moral darkness and corruption, and of almost universal apostasy, was yet to intervene." David Baron (3 amazing paragraphs)



Verse 1 – The prophet is looking toward the scroll that is the starting point for the angel to explain it. Just like if someone visits your house and is looking at an object, without them verbally asking, you start to tell them about it. Ezekiel 2:9 is an example of a scroll that appears in a vision that foretells, “lamentations, mourning, and woe.”

Verse 2 – The dialogue begins with a simple question, “What do you see?” Don't attempt to explain its meaning, or symbolism, or anything else just yet. Let's keep it simple. The prophet sees a scroll specifically that is flying. So it must have been “launched” from somewhere. He is able to give its dimensions. The measurements are the same as two areas of the temple; (1) the porch of Solomon's temple (which had been destroyed) (2) the Holy Place of the tabernacle. This would seem to say that this judgment is based on God's standards. They are unchanging, unlike the culture around us. They are final.

Verse 3 - “This is the curse...” It is singular, no matter how long the list is. Deuteronomy 30:1 So it shall be when all of these things have come upon you, the blessing and the curse which I have set before you, and you call them to mind in all nations where the Lord your God has banished you, “ It is singular because it is coming from one source. The law of God, has been broken, the curse now comes forth. This curse is going out to the face of the 'whole land' (not the whole earth) indicating once again that blessing and privilege for the Jewish people also exposes them to judgment. Amos 3:2 “ You only have I chosen among all the families of the earth; Therefore I will punish you for all your iniquities.” Two sins are mentioned, swearing falsely by the Name of Jehovah and stealing. The third commandment and the eighth commandment, both in the middle of the each table that God wrote the law on. Two sides of a tablet and now two sides of a scroll. “Purged away” could also be expressed as 'cleansed away.' Even in the judgment, there is a redemptive element. One just gets the feeling that God is holding back, giving grace, in only specifically identifying these two sins. The judgment is poured out, “according to the writing” again, which has not and does not change. There is a definite tendency in our thinking that 'wishes' the commandments could be weakened or altered. Can we come to the point where we see that the “hardness” of the demands is meant to draw us, to drive us, to the beauty of His grace. “Of course you are going to fail, I knew that, and I have made the way to return, to be healed.” The horror and the beauty is shown most magnificently at the cross.

Verse 4 – Here we find out who “launched” it, God Himself. Baron calls this verse, “one of the most solemn in the whole Bible, as showing what an awful thing it is to come under God's curse against sin.” 'I will make it go forth' and 'it will enter' both emphasize that there is no turning back, judgment has come. 'The house', the place where you may imagine yourself most hidden or least vulnerable, is neither, with God. The judgment 'stays' until the work that it was sent to do is accomplished. This is no visit that when the person leaves or when you exit the principles office you can wipe your brow and say, 'I'm glad that is over.' This is not over until God's judgment has been satisfied. These transgressions bring punishment with them. Baron again, “But there is yet a climax in the train of calamities which the curse will bring to the house of the wicked. It shall not only 'dwell' there, but is 'shall consume it with the timber thereof, and the stons thereof.' Here we see the terribleness of the punishment which sin brings down upon itself. It shall be utterly 'cleansed away,' or 'consumed' from the midst of God's congregation, together with those sinners who are no longer separable from it.” In Leviticus 14:45 the same type of destruction came to a house stricken with leprosy.

This makes our joy even more full, when we see, truly see, that “His blood can make the vilest clean, His blood availed for me.”

One day at the time of the end this prophecy will have its full terrible fulfillment. The Day of the Lord. When the earth will be cleansed.

Monday, August 12, 2013

death then resurrection, a way of life

"Death and resurrection is not a doctrine to which God is asking us to subscribe.
It is a mode of being, to which He is asking us to live and to fulfill the remarkable
requirement that is made of us, that CANNOT be performed out of our humanity, however
well-meaning.  Resurrection is the heart of the matter because it is the issue of God, it is
the issue of glory.  It is the issue of the triumph of God in supernaturalness over all that is celebrated in the world that has to do with man.  So the redemption of Israel in the land can never be a humanly achieved proposition, but by its very nature requires a total divine enablement, tantamount to creation istelf out of hopelss chaos, just like the reality by which the cosmos came into being, out of death, destitution, and chaos.
Israel will be established by the same means, for the glory of God the Creator."
 Art Katz "The Resurrection of Dry Bones"  Ezekiel 37
 http://media.sermonindex.net/21/SID21676.mp3

This is what I am trying to get across in my speaking of Post Tribulation.  The church going through the tribulation lines up with a principle in scripture that is from the beginning to the end with its ultimate highlight being the cross and resurrection of Jesus Christ.  The preparation of His bride, the Church, will come about in the same way, who but God could arrange for a tribulation that cleanses and purifies the Church.  Will we admit that we need the heat of the furnace to purify us?  The ultimate display of the 'fear of the Lord' is to submit to this time, with a trust and a humility that says, "Not my will, but Yours be done."  Help us, Lord!

Tuesday, August 6, 2013

Post-trib in ten words

God Israel  The Cross The Church The Cross Israel God

Got that while I was running and listening to Art Katz this morning.  He said, " the reiprocity between the Israel and the church and the church and Israel is seen in Romans 11"

So from Israel, the whole experience, the History from the choosing of Abraham, to the cross , which led to the formation of the church, which will go to the cross, in the great tribulation and display sacrificial love during the time of Jacob's trouble, leading Israel back to the faith of Abraham, in the God who raises from the dead, this Jesus whom you pierced.

Indeed we are lead to cry out and sing with Paul, "OH the depth and the riches...."

Thursday, August 1, 2013

Challenging the pre-trib rapture

Just some post-trib, "food for thought for anyone who might drop by this blog.
When is a "day" in scripture, ever equal to seven years??
Please put Revelation 3:10 and John 17:11-15 side by side and get a better understanding of what it means to be "kept" Strongs word #5083.
Daniel 12:7 puts the tribulation at 3 1/2 years, where is it said to be 7 years?
Study the "Day of the Lord" and the resurrection of the dead, with an open mind to the placement of these events in the last days.