Zechariah Bible
Study #17
Zechariah Chapter
12
Israel's Final
Conflict and Great Deliverance
Jerusalem
to Be Attacked
12 The burden
of the word of the Lord concerning
Israel.
Thus declares
the Lord who stretches
out the heavens, lays the foundation of the earth, and forms
the spirit of man within him, 2 “Behold,
I am going to make Jerusalem a cup that causes reeling to
all the peoples around; and when the siege is against Jerusalem, it
will also be against Judah. 3 It
will come about in that day that I will make Jerusalem a heavy stone
for all the peoples; all who lift it will be severely injured.
And all the nations of the earth will be gathered against
it. 4 In
that day,” declares the Lord,
“I will strike every horse with bewilderment and his rider with
madness. But I will watch over the house of Judah, while I
strike every horse of the peoples with blindness. 5 Then
the clans of Judah will say in their hearts, ‘A strong support for
us are the inhabitants of Jerusalem through the Lord
of
hosts, their God.’
6 “In
that day I will make the clans of Judah like a fire pot among
pieces of wood and a flaming torch among sheaves, so they will
consume on the right hand and on the left all the surrounding
peoples, while the inhabitants of Jerusalem again dwell on their
own sites in Jerusalem. 7 The Lord also
will save the tents of Judah first, so that the glory of the
house of David and the glory of the inhabitants of Jerusalem
will not be magnified above Judah. 8 In
that day the Lord
will defend
the inhabitants of Jerusalem, and the one who is feeble among
them in that day will be like David, and the house of David will
be like God,
like the angel of the Lord before
them. 9 And
in that day I will set about to destroy all the nations that
come against Jerusalem.
10 “I
will pour out on the house of David and on the inhabitants of
Jerusalem, the Spirit of grace and of supplication, so that they
will look on Me whom they have pierced; and they will mourn for
Him, as one mourns for an only son, and they will weep bitterly
over Him like the bitter weeping over a firstborn. 11 In
that day there will be great mourning in Jerusalem, like the
mourning of Hadadrimmon in the plain of Megiddo. 12 The
land will mourn, every family by itself; the family of the house of
David by itself and their wives by themselves; the family of the
house of Nathan by itself and their wives by themselves; 13 the
family of the house of Levi by itself and their wives by themselves;
the family of the Shimeites by itself and their wives by
themselves; 14 all
the families that remain, every family by itself and their wives by
themselves.
The
final 3 chapters 12-14 speak of “the judgment through which Israel
itself is sifted and purged in the final great conflict with the
nations, and transformed into the holy nation of Jehovah.” David
Baron
(I
must emphasize that a majority of the church would put this in the
past and say it has no relevance to the future. The teaching is that
God has divorced natural, physical, Israel and now only individual
Jews who come to know Jesus get to be a part of the 'church' and
there is no millennial reign, no promise left to be fulfilled, no
prophecy that yet needs to come to pass. It is a powerful spiritual
blindness, and the people that believe it, have invested their lives
in “proving” that none of this matters. It is sad.)
David
Baron points out that Israel has had many calamitous events in the
past, but God has never visibly appeared in the person of Messiah
with His angelic hosts to be the Deliverer of His people and the
destroyer of many nations which were gathered against them; nor was
the spirit of grace and supplication ever yet poured out upon the
Jewish nation. One of the keys is “that day” the day of
Jehovah, which is referred to 14 times in these last three chapters.
This day spoken of all through scripture is a day of displaying the
majesty of God, manifesting His divine judgment and glory, destroying
the enemies of Israel and saving His own people.
Verse
1 – This verse makes it very clear that we are not talking some
small regional conflict that can be brushed aside as occurring some
time in the past. This does indeed concern Israel, but the One
expressing the concern is Almighty God! The One who made the
universe, and earth, and man, all of it! And just like in chapter
11, this is a “burden” which makes it a section revolving around
threatenings and divine judgments.
To
eliminate us saying, “How could all this come to pass?” God
gives us His resume and effectively silences all thoughts of “this
is too hard for You.” Baron points out that this verse is speaking
of “continuous creative formation.” Deut. 32 is the song that
Moses instructed the people they should teach their children. Verses
36-43 apply to this section of scripture and give a clear picture of
the end times. God's people come to the end of their strength, God
takes on their enemies Himself, their enemies are His enemies.
Verse
2 – “Behold I am going to...” Wow, so in verse one, He
declares the awesomeness of who He is and in verse two, He says, and
this is what I am going to do. The cup of judgment, Israel gets it,
Jesus took it, and the nations who reject Him will yet drink it also.
Either He drinks it for you or you drink it, period! This word for
“cup” is actually a word for “bowl” to symbolize that this is
big enough for all the nations to drink of. The siege affects
everyone, no one is spared in Israel.
Verse
3 – Everything in verse 2 gets increased here. The surrounding
nations become all nations and the cup that makes powerless, now
becomes something that cuts and wounds. This is the famous last
great gathering of man under Satan. (Rev. 16;14, Joel 3:9-12) God
fights the enemy and supernaturally empowers Israel to fight the
enemy. Psalm 118:10
Verse
4 – Bewilderment, blindness, madness, are the judgments now brought
upon the nations that were previously put on Israel. Deut. 28:28.
Supernatural enabling for victory... after... the people have come to
the end of their strength.
Verse
5 – God has chosen Jerusalem, His choice, His election, is what
makes the people strong, and they only realize this when they come to
the end of their strength. But when they see that His eye is turned
to them again in mercy, they are no different than we are, from that
“look” they are brought to repentance and a renewed strength for
the battle.
Verse
6 – I have to slow down here and ask us to compare Gen. 15:17 It
came about when the sun had set, that it was very dark, and
behold, there
appeared a
smoking oven and a flaming torch which passed between these
pieces.
It strikes me that both of these verses mention a fire
pot and a torch. What is the connection? One connection is the
land, this was the unconditional covenant ceremony where God gave the
land to Abraham. It strikes me that during the tribulation Israel
will experience the fire pot of God, but in their deliverance from
their enemies they will be to the nations a fire pot and torch.
Verse 7 – Saving
the tents outside the walled city 'first' makes it clear that God is
wanting to show His watch care over the whole nation. Those that
have no wall find that He is their wall. The royalty of the nation
dwelt in Jerusalem, but God is acting first on behalf of those who
are ordinary. Even in this act He is striking at pride, as He always
does, on all levels.
Verse 8 – Now that
they have seen Jehovah act for them sovereignly, supernaturally, they
are empowered to join the fight. Again in Deut. 32:30 it was put to
them as a question, “How
could one chase a thousand,
And
two put ten thousand to flight,
Unless
their Rock had sold them,
And
the Lord had
given them up?
Whereas, in this section of Deut. we see God acting in judgment
against Israel and causing them to flee before
inferior numbers, now , in this section of Zechariah, we see Him
empowering them and causing them to succeed with
inferior numbers.
Verse 9 – The simple
and clear summation of this section. God sets about to destroy the
armies that surround Jerusalem. One thing that is not clear to me is
that the anti-Christ is set up in Jerusalem at the end. Daniel
11:45 He
will pitch the tents of his royal pavilion between the seas and the
beautiful Holy Mountain; yet he will come to his end, and no one
will help him. I am
not sure how this all plays out, but the Lord knows those who are
His. 2 Timothy 2:19
The first section
verses 1-9 comes to a close. God has physically delivered His people
from their enemies, now the focus turns to the real enemy our own
stony heart.
Verse 10 – “He who
comes to conquer their foes comes also to subdue their hearts.” “I
will pour” is an abundant pouring like Joel 2:28,29 upon all flesh.
The capital, Jerusalem and the house of David, the chief family
stand for the whole nation. Grace when it is poured out, enables us
to cry out for more grace, = supplication. This leads to looking
with a “trustful hope and longing” a look of eager faith like
Israel looking upon the serpent from a desperate condition of death
going throughout the camp. The idea that the great and awesome God
could be pierced by His people is extraordinary, and we can certainly
“forgive” the Jewish people for not seeing it. In normal
reasoning or thinking it does not make sense, it required revelation
knowledge granted by God. The mourning that follows this revelation
is deep and intense, as for an only son. That is truth that applies
to a truly converted individual also.
Verse 11 – The
reference is to the national mourning for pious young king Josiah who
was slain by Pharaoh Necho in the valley of Megiddon. 2 Kings
23:29,30 and 2 Chron. 35:20-27.
Verse 12 and 13 – The
royal family and the priestly family are mentioned set the pace as
leaders they are held responsible for the rejection of the Messiah
and so feel the weight of it even more than the others.
Verse 14 – Their
example is followed by the rest of the people. The mourning is
national but it is also deeply personal.
Only God will be able to
comfort the nation, and He will. As Joseph comforted his brothers,
as Hosea comforted Gomer with an infinite, unchanging, and omnipotent
love. A love which never ceases and never ends. The cross is the
center of our devotion, truly coming to a place where we realize that
we are the one who pierced Him. Rev. 1:7 We look to Him for
salvation, we fix our gaze upon Him for sanctification.